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At the time the images were only half-finished, but the carpenter disappeared. Still, believing the idols to be made from the very body of God, the King sanctified them and and placed them in the temple. When the deities disintegrate, they are remade in the same half-done image with new wood every 12 years. They were last remade in Dwarka in Gujarat - where Krishna's half-cremated body is believed to have been immersed into the ocean - is located on the west coast of India and Puri in Orissa- where it is said to have re-emerged as a log - is located in the east.
About hundred years ago, a travelling Hindu saint and temple priest of a Hanuman temple in Gujarat, Shree Sarangdasji, arrived in Puri to offer prayers at the historic Jagannathan temple. While sleeping at the temple guest house, it is believed that he received visionary instruction from Lord Jagannathan to go back to Ahmedabad in Gujarat and install three idols of Jagannathan, Balbhadra and Subhadra there.
Carrying out the instructions received in his dream, he founded the Ahmedabad Jagannathan Temple. By doing so, he sanctified the two locations - one where Krishna's mortal remains began their journey from the west, to their transformation as Puri's Lord Jagannathan in the east. The deities on chariots, pulled by elephants and humans, replicate their own journey in Puri, completing a set of rituals that sanctify the two places where Krishna's mortal remains are believed to have come to rest.
At the end of the festival, the chariots are dismantled and their wood is used as fuel in the temple kitchens - believed to be the largest in the world that cook 56 things every day and feed anywhere between 2, to nearly , people. The elephants are returned to the lands managed by the temple trusts to roam free - until the procession the following year. Delhi: Licensed venues won't need separate permit to serve liquor at weddings, parties. Twitter Blue subscription will allow users to undo tweets, read ad-free news.
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On the way back, the three chariots stop at the Mausi Maa Temple where they are offered Poda Pitha as bhog. In the Katha Upanishad ratha is a symbolical representation of a body, and the yatra is the path undertaken in every birth. The body shareera undertakes the yatra journey in its every birth to reach the final destination moksha ; and the yatra is known as Rath Yatra.
Translation: Body is the chariot, soul is the charioteer. Senses are horses. Mind is the bridle. All the sensory objects constitute the root for the horses. The co-ordination among the soul, senses and mind will finally bring Moksha. The author is a well-known travel, heritage and history writer. Views expressed are personal and do not reflect the official position or policy of the Financial Express Online.
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